21 - SURAH AL ANBIYA
AL ANBIYA
(The Ones Who Proclaim And Establish Truth)
SUMMARY
#looking_at_oneself
Allah makes it known that the moment to take account of the agitated mind is near, and it will often come when you are least aware of it. It is crucial that we remain conscious of this moment when it arises, and that requires an intentional act of listening and paying attention to decipher the signs that represent reality. In this regard, you may find yourself in a situation where your heart is swayed by distractions, despite having insights. Prior to that, Allah sends independent thoughts that serve as inspiration. As for our physical bodies, including the brain, they are not eternal and will not be the ones to assimilate knowledge permanently.
Allah remains truthful to His covenant, promising to save those who seek the straight path from misguidance, while also condemning those who neglect their obligations and engage in wasteful deeds. Allah has bestowed upon you an inherent script, allowing you to comprehend and be conscious of the message you have received. With His boundless knowledge, you shall navigate through the darkness when guidance seems elusive and bask in illumination when you are receiving guidance. It is essential to recognize that the reality that will be resurrected is not derived from the lower consciousness. Indeed, the reality becomes corrupted if it stems from both the higher and lower consciousness simultaneously.
Allah decreed that the higher consciousness and the lower consciousness were a united entity, except for those who reject reality, leading to illusory breaches with barriers between them. Then Allah provides the knowledge needed to evolve the consciousness back into a united entity. The higher consciousness is a construct of high authority that preserves the purity of the realities, while the lower consciousness represents intricate messages with a full spectrum of meanings to guide us in understanding the realities it represents.
Every soul, which essentially is conditioned, will have to be unconditioned and unself by independently being aware of the realities attained from Allah’s abstract system of education, in its every act of transformation. As insaan, one who is familiar with the truth, evolution will take place from acknowledging the signs delivered from our Lord by our inner voices and comprehended by our independent thinking in a self-warning that is inspired. In such a state, we will be able to listen to the call when we are warned in the manner below:
To Musa, one who is familiar with the truth and Harun, one who has strong will to deliver the truth, Allah granted upon them the criterion what is truth and what is false besides an illumination and independent awareness.
To Ibraheem, one who is intensely inclined to the truth, Allah bestowed upon him the right guidance and was very knowledgeable.
Allah granted additional abilities to correct oneself to Ishaq, one who is perfect and alienates himself from being attached to his thoughts and Ya’qub, one who always returns to Allah. To them, Allah inspired them with good deeds, establishment of connectedness with their Lord to receive and download the truth and serve their Lord with pursuant of mental growth to correct themselves.
And Allah gives Lut, one who adheres to the truth, knowledge of truth and right judgment to secure oneself from a cluster of established thoughts that defiantly disobeyed by committing badness.
And Nuh, one who is compassionate to those who are not aware and do not receive the call, Allah will help and secure him and those who are acquainted to him, from groups of evil thoughts that deny the signs (of truth) from Allah.
And Allah gives Dawud, the ability to break up complex and fixed headed thought (figuratively described as established like a mountain), swim in His abundant knowledge and bring into full awareness of the wild and fantasy thoughts.
Allah gives understanding of submission and peace to Sulaiman with sound judgment in the self inquiry, blowing His spirit alongside the flow of knowledge with His command toward the lower consciousness.
And Ayyub, one who is enlightened (returned to his true self), when he called to his Lord, Allah removed whatever afflicted him, admitted him in His abstract system of education and became aware of all empirical and factual knowledge.
And Ismail, one who listens intensely; Idris, one who learns a lot and Dzul-Kifli, one who has a strong sense of responsibility are all from the patient ones. They are also admitted into Allah’s abstract system of education and forthwith they put into practice the knowledge received to correct themselves.
And Zakariyya, one who is strong in his independent thinking, always called his Lord to grant him direct knowledge because he is aware that his independent thinking has limitations and direct knowledge from his Lord is the best knowledge that should be inherited.
Allah granted Yahya, one who is always alive with the truth (knowledge direct from his Lord) and correct his zakara, independent support and unsa, support from sensory inputs so that he also sees the truth from both supports.
Indeed, your Rabb's attribute the Rahman is Allah's abstract system of education, your cherisher, and sustainer of all empirical and factual knowledge for you to experience in your effort to correct yourself. Then you will know the knowledge of the truth: that there is a single reality to which we submit, Allah.
