62 - SURAH AL JUMU'AH
(The gathering of thoughts)
Subhanallah, praise be to Allah for granting His servant approval to navigate the vast ocean of knowledge encompassing both higher and lower consciousness. The higher consciousness is the domain for the absolute truth, giving rise to revelations delivered by our inner voices imbued with intelligence. Meanwhile, the lower consciousness is where truth is perceived and understanding of it is developed. It is Allah who raised the rusul, inner voices, to deliver the truth with motherly, divine feminine support, imbued with unconditional love, compassion, and care. Their duties are to recite the signs, facilitate spiritual development, impart the inherent script, and provide factual evidence.
The Tawrah is a set of natural laws, binding and immutable in nature, governing the behavioral conditions of all beings. Our behavioral choices within these natural laws will manifest consequences, whether moral or immoral, reflecting our deeds as either right or wrong. Therefore, comprehending and harmonizing our behavioral conduct with the Tawrah (natural law) is pivotal for success. The functioning of natural law can be unveiled and comprehended through its observable, measurable, and repeatable effects in our reality. Put differently, understanding natural law forms the basis of a moral science, independent of belief or faith. Whether one believes in these laws or not is inconsequential, as they exist as definitively as any physical law, such as gravity, which we routinely acknowledge in our daily lives.
This surah serves as a reminder that conceiving the Tawrah (natural law) without integrating good moral behavior is akin to indulging in sensations about what you conceive, yet in reality, you conceive nothing but emptiness. It is tantamount to denying Allah's signs, resulting in a lack of guidance from your Rabb. The same principle applies to those who approach understanding and adhering to the Tawrah with leniency and ease, as their actions and experiences will stray far from good moral behavior.
The distinction between right and wrong behavior is objective, meaning it exists independently of human perceptions or opinions. This difference in behavior is inherent in nature and remains consistent regardless of subjective human viewpoints. Morality is not influenced by feelings, belief, location, time, or human-made laws. These factors do not affect true morality. What is considered moral in one place and time remains moral across all places and times, while what is deemed immoral in one place or time is universally immoral, regardless of circumstances. Allah is the knower of the unseen and to Allah we shall return.
When the moment arrives for you to consolidate hidden the message and to establish the truth in the lower consciousness, embody the divine masculine attributes (like focus, logic, assertive, brave) abundantly so that you may succeed. And when thoughts arise concerning the rewards for your deeds or inclination towards other amusing activities, do not rush into them. So detach all attachments of the duniya and reach for the lifeless state of your rational thinking. What Allah possesses transcends all attachments and your logical thoughts, offering a reality far superior.
